Tag: apocrypha

How YAHUSHA Became Yashar’al and Betrothed His Bride

The Dowry of Blood: Purchased at Great Cost 🩸

In ancient Ibri (Hebrew) culture, marriage was a covenant, not a Western romance, not a Rabbinic contract, and certainly not a religious ritual. It was a set-apart union, sealed in word, blood, and promise. A môhar, or dowry, was not a price to “buy” a woman but a covenant offering — a declaration of honor, value, and eternal intent.

“For ye are bought with a price: therefore glorify YAHUAH in your body, and in your ruach, which are YAHUAH’S.”

— Qorintiym Ri’shon (1 Corinthians) 6:20

“And they sang a renewed song, saying, You are worthy to take the scroll, and to open the seals thereof: for You were slain, and have redeemed us to YAHUAH by Your blood out of every tribe, and tongue, and people, and nation.”

— Chazon (Revelation) 5:9

When YAHUAH brought Yashar’al to Mount Ciynai in Shemoth (Exodus) 19, He was proposing covenant — offering His Word (Torah) as the foundation of the relationship. Yashar’al responded, “All that YAHUAH has spoken we will do.” That declaration was their acceptance of betrothal. Blood was sprinkled. The covenant was sealed (Shemoth 24:8).

But over time, the bride became unfaithful. She broke the covenant. She went after other mighty ones. She committed spiritual adultery.

The Divorce and the Death

YAHUAH, in perfect righteousness, did what He warned through Mosheh: He sent the northern house of Yashar’al away with a certificate of divorce, scattering them among the nations.

“And I saw, when for all the causes whereby backsliding Yashar’el committed adultery I had put her away, and given her a bill of divorce…”

— Yirmeyahu (Jeremiah) 3:8

“Then said He: Call her name Lo-Ruchamah: for I will no more have mercy upon the house of Yashar’al… Then said He: Call his name Lo-Ammi: for ye are not My people, and I will not be your ALUAHIYM.”

— Husha (Hosea) 1:6–9

According to Debarim (Deuteronomy) 24:1–4, once a husband has sent his wife away and she has joined herself to another, he may not take her back again. YAHUAH’s own Torah made it clear — there could be no simple return to the former covenant. A death would be required to release that binding legal structure.

“Know ye not, brethren… how that the law has dominion over a man as long as he lives? For the woman which has a husband is bound by the law to her man so long as he lives… But if her man be dead, she is free from that law… Wherefore, my brethren, ye also are become dead to the law by the body of MASHIACH; that ye should be married to another, even to Him who is raised from the dead…”

— Romaiym (Romans) 7:1–4

The only lawful path to remarriage… was death.

The Bridegroom Is YAHUAH in the Flesh

YAHUAH, full of compassion and justice, did what only He could do. He put on flesh — not as a second being, not as part of a “godhead,” but as the visible image of the invisible. He came not to start a religion but to redeem His divorced bride through His own death.

“In the beginning was the Word, and the Word was with YAHUAH, and the Word was YAHUAH… And the Word was made flesh, and tabernacled among us.”

— Yahuchanon (John) 1:1, 14

“For in Him dwells all the fullness of the Aluah in bodily form.”

— Qolasiym (Colossians) 2:9

“He that has the bride is the bridegroom: but the friend of the bridegroom… rejoices greatly because of the bridegroom’s voice.”

— Yahuchanon (John) 3:29

YAHUSHA HA’MASHIACH, the arm of YAHUAH revealed (Yesha’yahu 53:1), is both Redeemer and Bridegroom — the One who would legally die to restore the covenant and reclaim His set-apart bride.

YAHUSHA Becomes Yashar’al

The Righteous Root and the Faithful Firstborn

After the bride was divorced and scattered among the nations, the question remained:

Who would now represent Yashar’al?

Who could walk in perfect covenant obedience…

Who could fulfill what Yashar’al failed to do…

Who could carry the Name and destiny of the people without blemish?

The answer was prophesied long ago — and fulfilled in the Anointed One, YAHUSHA HA’MASHIACH.

📖 “You are My Servant, O Yashar’al…” — Yesha’yahu 49:3

“And said unto Me, You are My servant, O Yashar’al, in whom I will be glorified… to raise up the tribes of Ya’aqov, and to restore the preserved of Yashar’al: I will also give You for a light to the nations, that You may be My salvation unto the ends of the earth.”

— Yesha’yahu (Isaiah) 49:3–6

This passage is not about the nation of Yashar’al in exile — it’s about a singular Servant who bears the name “Yashar’al”, yet acts on behalf of the nation.

This is YAHUSHA:

• Called by the Name Yashar’al
• Sent to raise up the scattered tribes
• Appointed as a light to the nations (goyim)
• Revealed as the salvation (yeshu’ah) of YAHUAH

“Out of Mitsrayim I called My Son…” — Mattithyahu 2:15

“…that it might be fulfilled which was spoken of YAHUAH by the prophet, saying, Out of Mitsrayim have I called My Son.”

— Mattithyahu (Matthew) 2:15

Husha 11:1 originally referred to Yashar’al being called out of bondage in Mitsrayim (Egypt). But here, it is applied prophetically to YAHUSHA.

Why?

Because YAHUSHA replays the story of Yashar’al, and does it without sin:

• Yashar’al was called out of Egypt — so was YAHUSHA.
• Yashar’al wandered 40 years — YAHUSHA fasted 40 days.
• Yashar’al failed the wilderness tests — YAHUSHA overcame.

🌿 “I am the True Vine…” — Yahuachan 15:1

“I am the true vine, and My Father is the husbandman.”

— Yahuchanon (John) 15:1

This is a direct reference to Tehilliym (Psalm) 80, where Yashar’el is called the vine brought out of Mitsrayim (Psalm 80:8). But now YAHUSHA says He is the true vine.

He is not just the representative of Yashar’al —

He is the embodiment, the righteous remnant, the root of the renewed tree.

🕊️ Prophetic Insight:

• YAHUSHA fulfills the name and calling of Yashar’al
• He carries the identity not by bloodline, but by obedience and Spirit
• He becomes the Head of the renewed body — those grafted in and restored

🔥 Why It Matters

Not all who are descended from Yashar’el are Yashar’el.

— Romaiym 9:6

YAHUSHA becomes the firstfruit and cornerstone of a restored Yashar’al — one not defined by flesh, but by rebirth, belief, and covenant loyalty.

Through Him:

• The scattered tribes are gathered
• The wild branches (nations) are grafted in
• The remnant is called out and made ready

“That He might raise up the tribes of Ya’aqov and restore the preserved of Yashar’al.”

— Yesha’yahu 49:6

The Two Become One

The Restoration of the Whole House of Yashar’al

YAHUAH’s people are not divided forever. Though Ephrayim (the northern tribes) were cast off and Yahudah (Judah) preserved the covenant lineage, the prophetic Word has always pointed toward restoration.

Not assimilation.

Not replacement.

But reconciliation of the divided house — through YAHUSHA, the Shepherd of both.

🪵 The Two Sticks Become One — Yechezq’el (Ezekiel) 37:15–28

“Behold, I will take the stick of Yoceph… and will put them with him, even with the stick of Yahudah, and make them one stick, and they shall be one in My hand.”

— Yechezq’el (Ezekiel) 37:19

This vision shows:

• One stick = Yahudah (southern kingdom)
• One stick = Yoceph/Ephrayim (northern kingdom)
• In the end: One people in the hand of YAHUAH

This prophecy is not about the “church” and “Israel” becoming one — it is about the scattered seed of Yashar’al being reunited through YAHUSHA, and the nations being grafted in to that one redeemed body.

🐑 One Flock, One Shepherd — Yahuchanon (John) 10:16

“And other sheep I have, which are not of this fold: them also I must bring, and they shall hear My voice; and there shall be one fold, and one Shepherd.”

— Yahuchanon (John) 10:16

These “other sheep” are not a new group — they are the scattered sheep of the House of Yashar’al, also known as the lost tribes (Mattithyahu 10:6). YAHUSHA came to restore them — and in doing so, opened the door for grafted-in foreigners to join the same fold.

🧱 The Wall of Division Is Broken — Eph’siym (Ephesians) 2:11–22

“That He might make in Himself of two one renewed man… that He might reconcile both unto YAHUAH in one body by the stake.”

— Eph’siym (Ephesians) 2:15–16 | Cepher

“You who were far off” = the dispersed northern house + the believing nations

“Those who were near” = Yahudim (Judah)

Through His death, YAHUSHA broke the barrier between them and made a way for a single, renewed nation to emerge — not built on bloodline, but on covenant and belief.

🌿 The Olive Tree Mystery — Romaiym (Romans) 11:17–24

“If some of the branches be broken off, and you, being a wild olive tree, were grafted in among them… you now share in the root and fatness of the olive tree.”

— Romaiym (Romans) 11:17 | Cepher

This is not “replacement theology.”

This is grafting into the covenant tree — into Yashar’al, whose root is YAHUSHA.

The wild branches (believers from among the nations) are not becoming “the church.”

They are becoming part of the restored house — the renewed body of YAHUAH’s people.

🗝️ Prophetic Summary

🪵 Two sticks — now one in YAHUAH’s hand

🐑 Two flocks — now one under YAHUSHA’s voice

🧱 Two houses — now one renewed man

🌿 Two trees — now one unified root

This is not a new religion.

This is the ancient covenant restored — through the death, resurrection, and priesthood of YAHUSHA.

The Renewed Covenant in His Blood 🩸

Not Replacing, but Restoring What Was Written

There is much confusion in the modern world over what YAHUSHA came to do. Did He come to replace the covenant made at Mount Ciynai? Did He create a new religion called “Christianity”? Or did He come to renew the covenant, fulfill the promises, and write the same Torah on the hearts of a restored people?

Let the Scriptures speak plainly.

📜 The Promise: “A Renewed Covenant with the House of Yashar’al”

“Behold, the days come, says YAHUAH, that I will cut a renewed covenant with the house of Yashar’al, and with the house of Yahudah: not according to the covenant that I cut with their fathers… but this shall be the covenant that I will cut… I will put My Torah in their inward parts, and write it in their hearts.”

— Yirmeyahu (Jeremiah) 31:31–33

This promise:

• Was made with Yashar’al and Yahudah, not the nations directly
• Was not a new religion, but a renewal of the original covenant
• Includes the same Torah — but no longer on tablets of stone — written on hearts

🩸 Fulfilled in Blood: The Renewed Covenant Sealed by the Bridegroom

“Likewise also the cup after supper, saying: This cup is the renewed covenant in My blood, which is shed for you.”

— Luqas (Luke) 22:20

YAHUSHA did not abolish Torah — He sealed it in blood.

He became the Bridegroom — offering the cup of covenant, as in ancient Hebrew betrothal:

• The cup = acceptance of the marriage proposal
• The blood = the dowry and sealing of union
• The covenant = now internalized, not institutionalized

💡 What Does “Renewed” Mean?

The Hebrew word in Yirmeyahu 31 is “chadash” — it means renewed, refreshed, restored — not entirely new in the Greco-Roman sense of abolishing the old.

📖 Compare:

• The renewed moon (chodesh) is not a different moon, but a cycle of restoration
• The renewed covenant is not a different Torah, but the same instructions, now written by the Ruach Ha’Qodash

🧠 Confirmed in the Renewed Writings

“For finding fault with them, He says, Behold, the days come, says YAHUAH, when I will make a renewed covenant with the house of Yashar’el and with the house of Yahudah… I will put My Torah into their mind, and write it in their hearts.”

— Ivriym (Hebrews) 8:8–10

The fault was not in the Torah — the fault was in the people who did not keep it (Hebrews 8:8). YAHUSHA, as Mediator of the renewed covenant (Hebrews 9:15), gives us a new heart so we can finally walk it out.

🌿 Grafting in to Yashar’al = Entering the Renewed Covenant

YAHUSHA’s blood makes this possible:

• The scattered tribes can return to YAHUAH
• Those from the nations can be grafted in to the covenant people
• All under the same Torah, now written on softened hearts

“This is the renewed covenant in My blood…”

— Luqas 22:20

Born Again Through Covenant Rebirth

Dying with YAHUSHA, Rising into the Renewed Body of Yashar’al

The phrase “born again” has been tragically diluted in the modern religious world. In Western Christianity, it often refers to a one-time emotional decision or a symbolic prayer. But in the Hebrew context of covenant, being born again is something far more radical — it is a death and rebirth into the body of a renewed people.

You are not just “saved.” You are transformed.

You are not just “forgiven.” You are reborn into Yashar’al.

⚰️ The Old Self Must Die — Romaiym 6:3–7

“Know ye not, that so many of us as were immersed into YAHUSHA HA’MASHIACH were immersed into His death? Therefore we are buried with Him by immersion into death: that like as MASHIACH was raised up from the dead… even so we also should walk in newness of life.”

— Romaiym (Romans) 6:3–4

Immersion (called “mikvah” in the Hebrew context) is not a Christian ritual or religious tradition.

It is a covenant act of death and rebirth — the narrow path into oneness with the Bridegroom.

By faith, you enter into YAHUSHA’s death and receive:

• Death of the old self — your former life is crucified with Him (Romaiym 6:6)
• Burial of the flesh — you are buried, washed, and cleansed from your past nature
• Resurrection in Him — you arise not as a better version of yourself, but as a new creation (2 Qorintiym 5:17)

And not only that — you ascend.

“And hath raised us up together, and made us sit together in heavenly places in MASHIACH YAHUSHA.”

— Eph’siym (Ephesians) 2:6

When you are born from above (Yahuchanon 3:3), you are not just forgiven —

You are reborn into the renewed Yashar’al…

Clothed in righteousness…

And seated with your King in the shamayim — with kingdom identity, spiritual authority, and eternal inheritance.

This is the true mark of the remnant:

Not lip service.

Not religious routine.

But complete union — through death, rebirth, and ascension in YAHUSHA.

🕊️ Ascension & Authority — Restored in the Renewed Covenant

Seated with MASHIACH — A Scriptural Reality

The modern world — and even much of religion — has perverted the idea of “ascension” into mysticism, gnosticism, or New Age sorcery. But the true concept of ascension is deeply Hebrew, entirely rooted in Scripture, and inseparable from our identity in YAHUSHA.

It does not mean traveling the stars, astral projection, or pursuing secret wisdom. It means being lifted out of the dominion of darkness and placed into right standing, covenant, and authority in YAHUAH through His Son.

“But YAHUAH, who is rich in mercy, for His great love wherewith He loved us… has raised us up together, and made us sit together in heavenly places in MASHIACH YAHUSHA.”

— Eph’siym (Ephesians) 2:4–6

This seating is covenantal. It is positional, not mystical. We are now under the reign of the King — not the reign of sin, the flesh, or the world.

Ascension Is Covenant Placement, Not Occult Practice

In ancient Hebrew culture, being seated at the right hand of a king meant authority, inheritance, and approval. YAHUSHA, after offering His blood in the heavenly sanctuary (Ibriym/Hebrews 9:12), sat down at the right hand of YAHUAH (Ibriym 1:3). Now, we — as His body — are seated with Him.

YAHUAH said unto my Master, ‘Sit at My right hand, until I make Your enemies Your footstool.’

— Tehilliym (Psalm) 110:1

This fulfillment in YAHUSHA means that as His bride, His body, and His temple — we have been elevated out of the fallen condition of Adam into the renewed reality of the Second Adam — MASHIACH.

🛡️ Ascension Grants Spiritual Authority — Not Lawlessness

This seated position isn’t a license to reign in pride or claim earthly dominion. It is a spiritual commissioning to walk in authority over sin, over darkness, and as ambassadors of the Kingdom of YAHUAH.

“Behold, I give you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you.”

— Luqas (Luke) 10:19

But this authority only flows through obedience, submission, and abiding in the Vine — YAHUSHA (Yahuchanon 15:5). This is not witchcraft or fleshly domination. This is covenant dominion, rooted in righteousness.

📜 Prophetic Foundations in the Writings of Chanok (Enoch)

In the Book of Chanok (1 Enoch), the righteous are lifted up and seated in honor — not by their own works, but by the favor of YAHUAH:

“And the Elect One shall sit on the throne of glory, and shall judge the works of the righteous… and they shall dwell in His presence, and none shall prevent them.”

— Chanok (1 Enoch) 45:3–4

This echoes YAHUSHA’s own words:

“To him that overcomes will I grant to sit with Me in My throne, even as I also overcame, and am set down with My Father in His throne.”

— Chazon (Revelation) 3:21

🌿 What Does Ascension Mean for the Remnant?

🕊️ We operate from above

We are no longer under the foot of the Beast system. We walk by the Ruach, not by sight (Qorintiym Sheniy 5:7).

🕊️ We intercede from the seat of Mashiyha

We don’t beg as outsiders — we humbly approach YAHUAH as sons and daughters through the blood of YAHUSHA (Ibriym 4:16).

🕊️ We rule through righteousness

True dominion is expressed in obedience to Torah, discernment, mercy, and sacrificial love — not in control or carnal rule.

🕊️ We look down on the world system, not up at it

We see the world for what it is — fallen, deceived, inverted — and we remain unspotted by it (Ya’aqov 1:27).

🚩 Beware of Counterfeits

HaShatan has always desired to “ascend” (Yesha’yahu 14:13–14), to sit in the sides of the north, and be like the Most High. False ascension — through technology, transhumanism, mysticism, and rebellion — mirrors his fallen pursuit.

But we are not rising to become “gods.”

We are being restored to our rightful place as humble, obedient sons and daughters of YAHUAH, walking in the authority of MASHIACH, by His Word and Ruach.

👑 YAHUSHA as the Eternal High Priest — The Heavenly Intercessor of the Renewed Covenant

One of the most profound and set-apart roles YAHUSHA fulfills is that of Kohen HaGadol — our Eternal High Priest. This office is not just symbolic — it is the heavenly function through which He mediates the Renewed Covenant and intercedes for the remnant of Yashar’al.

But we must understand this role through the Ivriym (Hebrew) lens — not through Greco-Roman priesthood, Rabbinic tradition, or man-made religion.

🕊️ The True Tabernacle Is in the Shamayim (Heavens)

“We have such a High Priest, who is seated on the right hand of the throne of the Majesty in the heavens; a Minister of the sanctuary, and of the true Tabernacle, which YAHUAH pitched, and not man.”

— Ibriym (Hebrews) 8:1–2

When YAHUSHA ascended, He did not enter into a physical Temple on earth — He entered the heavenly Qodash, fulfilling what the earthly shadow pointed to.

“But MASHIACH being come a High Priest of good things to come… entered once into the qodesh place, having obtained eternal redemption for us.”

— Ibriym (Hebrews) 9:11–12

🔥 Not of Levi — But of a Higher Order

YAHUSHA was not a Levite, and therefore could not serve as a priest under the Levitical system. But Scripture reveals that His priesthood is of the order of Malkiy-Tsadiyq (Melchizedek) — a royal priesthood predating Levi.

“You are a Priest forever after the order of Malkiy-Tsadiyq.”

— Tehilliym (Psalm) 110:4, confirmed in Ibriym (Hebrews) 7

This is critical:

• The Levitical priesthood dealt with animal sacrifices and could not perfect the conscience (Ibriym 9:9).
• The Malkiy-Tsadiyq priesthood is eternal, spiritual, and rooted in righteousness and shalom.
• YAHUSHA is both King and High Priest — the only one worthy to unite both scepter and altar.

🩸 He Offered His Own Blood — Once for All

“Neither by the blood of goats and calves, but by His own blood He entered in once into the qodesh place, having obtained eternal redemption.”

— Ibriym (Hebrews) 9:12

Unlike the Levitical kohaniym who had to offer sacrifices daily and yearly, YAHUSHA offered one eternal sacrifice — Himself. As the spotless Lamb, He fulfilled both the sacrifice and the priesthood.

This is why the veil was torn at His death (Mattithyahu 27:51) — the earthly shadow had passed, and the way into the Most Qodash Place was now open through His body.

🛡️ What Does This Mean for the Remnant?

Because YAHUSHA is our High Priest:

• We no longer go to men to mediate between us and YAHUAH.
• We are no longer under the condemnation of repeated sin offerings.
• We are now under a better covenant, with better promises — not because Torah was abolished, but because our guilt is fully covered through His obedience and offering (Ibriym 8:6, 10:14).

“Wherefore He is able also to save them to the uttermost that come unto YAHUAH by Him, seeing He ever lives to make intercession for them.”

— Ibriym (Hebrews) 7:25

📯 Application: Living Under the Covering of Our High Priest

To be under YAHUSHA’s priesthood means:

• We walk in ongoing repentance, knowing He intercedes.
• We approach the throne of YAHUAH with boldness and reverence (Ibriym 4:16).
• We discern false mediators — including false religions, church systems, and traditions that place men in priestly roles YAHUSHA alone fulfills.

🔗 The Restoration of the Royal Priesthood

YAHUSHA, as Eternal High Priest, also restores the priesthood to His people — but not in the Levitical sense. Instead, He makes us a royal priesthood — offering spiritual sacrifices, walking in righteousness, and representing the Kingdom of YAHUAH on earth.

“But you are a chosen generation, a royal priesthood, a holy nation, a peculiar people…”

— Kepha Ri’shon (1 Peter) 2:9

 The Veil Torn, The Way Made

The death and resurrection of YAHUSHA was not only the dowry of our redemption — it was the eternal doorway into the Qodash of Qodashiym. No longer must we go through earthly priests or rituals. No longer do we stand outside the veil. In Him, the veil is torn. The blood has been poured. The price has been paid.

We now come boldly — not arrogantly — but humbly, as a cleansed and set-apart people under His covering. As our Kohen HaGadol forever, YAHUSHA intercedes not from an earthly temple, but from the heavenly throne itself (Ibriym 8:1–2). And because He lives, we too live — not just in word, but in covenant, clothed in righteousness and filled with the Ruach Ha’Qodash.

The promise is not distant. It is here. The blood that reconciles also regathers. The High Priest is also the Shepherd. And in Him, the two houses — scattered and estranged — are being made one again.

Let us now look to the prophecy of the sticks — and the restoration of a people once divorced but now reborn.

🪵 The Two Houses Reunited in Him

Yechezq’el (Ezekiel) 37 | Romaiym 11 | Eph’siym 2

There was a time when the covenant people of YAHUAH were divided:

• The House of Yahudah (Judah) — the southern kingdom.
• The House of Yisra’el (Ephrayim) — the northern kingdom, scattered among the nations.

YAHUAH gave the prophet Yechezq’el a strange instruction:

“Take one stick and write upon it, ‘For Yahudah, and for the children of Yisra’el his companions’; then take another stick and write upon it, ‘For Yoseph—the stick of Ephrayim—and for all the house of Yisra’el, his companions.’ And join them one to another into one stick; and they shall become one in your hand.”

— Yechezq’el (Ezekiel) 37:16–17

This was not merely symbolic — it was prophetic.

🕊️ The scattered were to be regathered. The divided were to be made whole. And the only way this could happen was in the hand of YAHUAH — through the work of YAHUSHA HA’MASHIACH.

“And David My servant shall be king over them; and they all shall have one shepherd: they shall also walk in My judgments, and guard My statutes, and do them.”

— Yechezq’el (Ezekiel) 37:24

This one Shepherd is YAHUSHA, the Son of David, the Restorer of the Covenant.

He brings unity not by man-made religion, but by the Ruach Ha’Qodash and the renewed covenant in His blood.

🌿 Grafted into the Root of Yashar’al

YAHUSHA did not start a new religion. He did not create a “church” disconnected from YAHUAH’s promises. He came to restore the lost sheep of the House of Yisra’el and invite all who believe into that same olive tree — by faith, not by bloodline.

“And if some of the branches be broken off, and you, being a wild olive tree, were grafted in among them… boast not against the branches… for you bear not the root, but the root you.”

— Romaiym (Romans) 11:17–18

Sha’ul (Paul) is clear:

• The natural branches are Yashar’el.
• The wild branches (the nations, the Gentiles) are grafted in by emunah (belief).

There is one tree, one people, one Root — and YAHUSHA is that Root.

“For He is our peace, who has made both one, and has broken down the middle wall of partition between us… that He might create in Himself one renewed man out of the two.”

— Eph’siym (Ephesians) 2:14–15

🔑 What This Means for the Remnant

Those in covenant through YAHUSHA are not members of a new religion.

They are part of the restored Yashar’al, the remnant who:

• Keep the commands of YAHUAH
• Walk by the faith of YAHUSHA
• Carry the testimony of His Name
• And live as citizens of His Kingdom — set apart and regathered

This is the fulfillment of the prophecy of the sticks.

Not by politics, race, or tradition — but by the blood of the Lamb and the Word of YAHUAH.

“So shall they be My people, and I will be their Aluah. And the nations shall know that I YAHUAH do sanctify Yashar’al, when My sanctuary shall be in the midst of them forevermore.”

— Yechezq’el (Ezekiel) 37:23–28 

✨ Final Reflection: One Bride, One Body, One King

We are not waiting for a religious revival.

We are witnessing the awakening of a remnant, the regathering of a people once scattered, divorced, and forgotten — now restored through the blood of the Lamb.

The covenant was never broken by YAHUAH — it was broken by man. But in His mercy, He made a way to fulfill the promise without violating His own Word.

YAHUSHA HA’MASHIACH, the embodiment of Yashar’al, the Root and Offspring of David, came in the likeness of sinful flesh, died to redeem the bride, rose to raise up a renewed body, and ascended to reign as our High Priest — not in an earthly temple, but in the heavenly Qodash.

And now, all who are in Him — whether of the natural branches or the wild — are:

• Sealed in His Name
• Clothed in righteousness
• Sanctified by the Word
• Filled with the Ruach Ha’Qodash
• Called to walk the narrow path of covenant obedience and emunah

“And they shall be Mine, says YAHUAH TSEVA’OTH, in that day when I make up My jewels.”

— Mal’aki (Malachi) 3:17

This is not about religion. This is about identity.

The sticks have been joined. The covenant has been renewed. The Name has been restored. The Bride is being prepared.

We are Yashar’al — not by the flesh, but by the Ruach and Truth.

And the King is coming.